Is the Grass Really Greener on the Other Side?

Is the Grass Really Greener on the Other Side?

The human heart often yearns for what lies beyond, imagining distant lives as fuller or opportunities as brighter. The adage “the grass is always greener on the other side” captures this longing, but it hides a trap: the illusion that elsewhere is always better. What if that vibrant green is artificial, a facade masking barren soil? Or worse, what if it’s fertilized by hollow promises and deception? Through the fable of the Donkey and the Dog, the Ramayan’s tale of Bharat’s struggle, and the Bhagavad Gita’s teachings, we uncover the folly of chasing illusions and the value of contentment where we stand.

The Donkey and the Dog: A Lesson in Envy.

A donkey toiled on a farm, hauling loads while the dog lounged by the farmer’s feet, fed with scraps from the farmer’s plate and petted fondly. Envious, the donkey thought, “That dog’s grass is greener—lazing while I sweat.” Ignoring the dog’s duty to guard the house, it believed barking trumped labour.

One night, to win the farmer’s affection, the donkey brayed loudly, mimicking the dog’s bark. The noise woke the household, and the farmer, fearing thieves rushed outside. Upon realizing the source of the commotion, he beat the donkey for the disturbance. Limping back to its stable, the donkey muttered, “That dog’s life is a sham, fed by the master’s hollow praise.”

The donkey’s tale shows our tendency to covet others’ lives, only to dismiss them when unattainable. Its mistake was falling for an illusion—the dog’s “green grass” was partly artificial, a curated image of ease, and partly fertilized by fleeting praise. This urges us to embrace our purpose over deceptive ideals.

Bharat’s Struggle in the Ramayan.

In the Ramayan, Bharata, Shri Ram’s devoted brother, faces the temptation to chase a seemingly greener path. When Ram was exiled for fourteen years due to Kaikeyi’s boon, Bharat was tasked with ruling Ayodhya. Heartbroken by his mother’s scheme and Ram’s departure, Bharat rejected the throne, believing the “greener grass” lay in joining Ram’s righteous exile with Sita and Lakshman.

Bharat journeyed to Chitrakoot, begging Ram to return, but Ram, steadfast in dharma, refused, explaining their father Dasharatha’s word must be honoured. Ram counselled Bharat that ruling Ayodhya was his sacred duty. Seeing the throne’s lustre as artificial—a mirage of power fed by political deceit—Bharat ruled as a caretaker, placing Ram’s sandals on the throne. His humility transformed Ayodhya’s duty into devotion.

Bharat’s journey contrasts with the donkey’s envy. While the donkey chased an illusion of ease, Bharat longed for Ram’s exile but saw its “greenness” as a romanticized ideal. His wisdom teaches us to discern when distant pastures are artificial or hollow and to find meaning in our responsibilities.

The Bhagavad Gita’s Call to Contentment.

The Bhagavad Gita offers guidance in Chapter 6, Verse 16: “There is no possibility of one’s becoming a yogi, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough.” Krishna’s counsel on moderation extends to desires. Chasing others’ “greener grass”—status, freedom, or ideals—disrupts inner peace. Krishna urges contentment in sufficiency, neither craving more nor rejecting what we have.

The donkey’s longing for the dog’s ease and Bharat’s yearning for Ram’s exile reflect this imbalance. The donkey fell for a life propped by artificial comforts and hollow praise, hiding the dog’s struggles. Bharat nearly abandoned duty for an idealized exile, not seeing its hardships. Detachment and gratitude help us avoid believing happiness lies elsewhere, finding joy now.

A Path to True Contentment.

The donkey’s misadventure, Bharat’s clarity, and the Gita’s teachings reveal that THE GRASS SEEMS GREENER WHEN WE FAIL TO NURTURE OUR OWN, often fooled by artificial facades or hollow promises. To avoid this illusion:

1. Embrace Your Purpose: Like the donkey, value your unique role over envying others’ lives.
2. Question Illusions: As Bharat did, ask if a path’s green is artificial or fed by deceit.
3. Practice Moderation: Heed the Gita’s call to balance, finding contentment in what you have.
4. Cultivate Gratitude: Tend your “grass” by appreciating your opportunities and blessings.

A Call to Clarity.

The Donkey and the Dog, Bharat’s steadfastness, and the Gita’s wisdom show that the grass on the other side seems greener because it’s artificial or fertilized by hollow promises—illusions of perfection. By choosing contentment, humility, and effort, we transform our patch of earth into something vibrant. Let us resist “greener” pastures, rooting ourselves in the present and finding richness where we stand.

 

 

Ketu: The Shadow Planet of Detachment and Spiritual Liberation.

 Ketu: The Shadow Planet of Detachment and Spiritual Liberation.

In the intricate framework of Vedic Astrology, the Nau Grahas (Nine Planets) weave the threads of our karmic destiny. Among them, Ketu, the South Node of the Moon, emerges as a profound and enigmatic force. As a "shadow planet," Ketu is not a physical celestial body but a mathematical point with deep spiritual significance. In this instalment of our Nau Graha series, we delve into Ketu’s mythology, astrological influence, and transformative power, exploring how this mysterious planet guides us toward detachment, introspection, and liberation.

Who is Ketu?

Ketu embodies the energy of renunciation, spiritual awakening, and the release of worldly attachments. Unlike the radiant Surya (Sun) or nurturing Chandra (Moon), Ketu operates in the realm of the subconscious, urging us to transcend material desires and seek higher truths. In Hindu mythology, Ketu’s origins are tied to the epic Samudra Manthan (Churning of the Ocean), a story found in the Bhagavat Purana and Vishnu Purana.

During the churning of the cosmic ocean, the gods and demons sought Amrita, the nectar of immortality. When it was obtained, Lord Vishnu, disguised as Mohini, distributed it among the gods. A demon named Swarbhanu sneaked into the divine assembly and consumed the nectar. The Sun and Moon exposed his deception, and Vishnu severed Swarbhanu’s body with his Sudarshan Chakra. The head became Rahu, and the body became Ketu, both immortal due to the nectar. Ketu, as the headless body, symbolizes a lack of ego and a focus on spiritual dissolution, contrasting with Rahu’s worldly ambitions.

• Parents: Mythologically, Ketu is considered the son of Viprachitti (a demon) and Simhika, as per the Matsya Purana.
• Symbolism: Represented as a headless serpent or dragon, Ketu signifies detachment, intuition, and karmic release.
• Deity Association: Ketu is linked to Lord Ganesha, the remover of obstacles, and Lord Matsya, an avatar of Vishnu, who guides spiritual liberation.

Ketu: The Lord of Detachment and Intuition.

Ketu is the planet of Moksha (liberation), driving us to release attachments, embrace solitude, and connect with the divine. His influence is subtle yet profound, often leading to unexpected insights, spiritual breakthroughs, or periods of isolation. Here’s a snapshot of Ketu’s astrological profile:

• Day: Tuesday, though Ketu’s influence is potent during specific planetary hours.
• Zodiac Signs: Ketu is considered the co-ruler of Scorpio alongside Mars, according to some Vedic texts.
• Element: Fire, symbolizing purification, transformation, and spiritual intensity.
• Friendly Planets: Rahu, Mercury and Jupiter.
• Neutral Planets: Venus and Saturn.
• Enemy Planets: Sun, Moon, and Mars.

Ketu governs spirituality, psychic abilities, unconventional wisdom, and past-life karma. In modern contexts, his energy is evident in introspective practices like meditation, as well as fields like occult sciences and alternative healing.

The Story of Ketu and Lord Ganesh.

A lesser-known tale connects Ketu to Lord Ganesh, the deity of wisdom and success. Once, Ketu’s chaotic energy disrupted a divine gathering, driven by his karmic restlessness. Lord Ganesh, with his serene authority, calmed Ketu and guided him toward spiritual focus. In reverence, Ketu is believed to favour those who worship Ganesh or chant mantras like the Ganesh Gayatri Mantra. This story highlights the power of devotion to harmonize Ketu’s intense vibrations.

Names of Ketu.

Ketu is known by various names in Vedic texts, each reflecting his spiritual essence:

• Dhumra – The smoky one, tied to his elusive nature.
• Sikhi – The one with a banner, symbolizing spiritual victory.
• Asura Graha – The demonic planet of detachment.
• Naga – The serpent, representing his serpentine form.
• Kala Sarpa – The black snake, linked to his karmic role.

These names appear in texts like the Brihat Parashara Hora Shastra and Padma Purana, emphasizing Ketu’s role as a catalyst for spiritual evolution.

Ketu in Each Zodiac Sign.

Ketu’s placement in a birth chart reveals where we seek liberation, face karmic challenges, or tap into intuitive wisdom. Below is a brief overview of Ketu’s influence in each zodiac sign:

• Aries: Courageous but prone to aimlessness or spiritual restlessness.
• Taurus: Detached from material pleasures, with a pull toward simplicity.
• Gemini: Intuitive and curious, but scattered or overly introspective.
• Cancer: Emotionally sensitive, with a focus on spiritual family connections.
• Leo: Humble and creative, but struggles with ego dissolution.
• Virgo: Analytical and service-oriented, but prone to self-criticism.
• Libra: Seeks balance through detachment, with a risk of emotional withdrawal.
• Scorpio: Deeply transformative, with strong psychic or occult inclinations.
• Sagittarius: Philosophical and free-spirited, but restless in routine.
• Capricorn: Disciplined and detached, with a focus on spiritual ambition.
• Aquarius: Visionary and humanitarian, but drawn to isolation.
• Pisces: Highly spiritual and intuitive, but vulnerable to escapism.

Ketu’s Dasha and Transits.

Ketu’s Maha Dasha (major planetary period) lasts 7 years and can be a time of profound spiritual growth or disorientation. Depending on its placement, this period may bring isolation, sudden insights, or karmic resolutions. For instance, Ketu in the 12th house during its Dasha may lead to deep spiritual practices or foreign seclusion, but with risks of confusion if not balanced.

Negative Effects of Ketu.

When afflicted or weak, Ketu can manifest as:

• Confusion: Lack of direction, mental fog, or dissociation.
• Isolation: Excessive withdrawal or alienation from society.
• Losses: Unexpected material or emotional setbacks.
• Health Issues: Problems related to the spine, circulation, or mysterious ailments.
• Restlessness: Inability to find purpose or stability.

Colours Associated with Ketu.

Ketu is linked to smoky grey, brown, and saffron, symbolizing detachment, grounding, and spiritual purity. Wearing these colours during Ketu’s Dasha or transits can help align with his energy.

Gems Associated with Ketu.

The primary gemstone for Ketu is Cat’s Eye (Lehsunia), which enhances intuition and mitigates Ketu’s malefic effects. Alternatives include:

• Chrysoberyl – Promotes clarity and spiritual focus.
• Tiger’s Eye – Supports grounding and protection.
• Lapis Lazuli – Encourages wisdom and psychic abilities.

Gems should be worn on Tuesday, preferably in a silver setting on the ring finger, after energization with Ketu mantras, such as the Ketu Beej Mantra.

Donations for Strengthening Ketu.

To pacify Ketu’s negative effects, consider donating the following on Tuesdays:

• Sesame seeds, coconut, or brown rice.
• Blankets or clothing to spiritual institutions.
• Support for ashrams, orphanages, or animal shelters.

Conclusion.

Ketu, the shadow planet of detachment and liberation, is a cosmic guide who invites us to transcend the material world and embrace spiritual truth. His placement in our Patra reveals where we seek liberation or confront karmic lessons, urging us to find balance through introspection and devotion. By harnessing Ketu’s energy—through mantras, remedies, or mindful living—we can unlock profound wisdom, spiritual growth, and a path to Moksha.

 

Sour Grapes and False Pride: A Call for Humility.

Sour Grapes and False Pride: A Call for Humility.

The human tendency to dismiss what we cannot attain, masking our failures with rationalization or pride, is a timeless flaw. The phrase “calling grapes sour” captures this behaviour—rejecting a desired goal as unworthy when it proves out of reach. Through the fable of the Fox and the Grapes, the Panchatantra’s tale of the Greedy Jackal, the Mahabharata’s account of Duryodhana’s envy, and the Bhagavad Gita’s wisdom, we learn to confront our desires with honesty, humility, and detachment to avoid the pitfalls of self-deception.

The Fox and the Grapes: A Mirror of Rationalization.

A hungry fox, wandering a vineyard, spotted ripe grapes hanging high on a vine. He leaped repeatedly, straining to reach them, but each attempt failed. Exhausted, he walked away, muttering, “Those grapes are probably sour anyway.”

This simple fable reveals a common trait: when a goal eludes us, we may disparage it to soothe our pride. The fox’s dismissal of the grapes as sour masks his failure, choosing rationalization over acceptance. It warns us to face setbacks with clarity rather than false disdain.

The Greedy Jackal’s Hollow Pride.

In the Panchatantra, a greedy jackal found a dead elephant—a feast he dreamed of claiming. But the elephant’s tough hide defied his teeth. As stronger animals arrived and ate, the jackal, unable to compete, sneered, “This meat is foul and unworthy of me,” and slunk away.

Like the fox, the jackal hides his failure with prideful scorn. Unable to attain the prize, he devalues it to justify his retreat. This tale urges us to acknowledge limitations and seek growth over self-deception.

Duryodhana’s Envy in the Mahabharata.

In the Mahabharata, Duryodhana, the Kaurava prince, embodies the destructive power of envy and rationalization. Consumed by jealousy of the Pandavas’ prosperity—particularly their magnificent palace in Indraprastha Duryodhana could not bear their success. His envy festered during his visit to their court, where he was humiliated by mistaking a crystal floor for water and falling, prompting laughter from Draupadi and others. Rather than accepting the Pandavas’ rightful achievements, he dismissed their glory as unearned and flawed, convincing himself their prosperity was an affront to his own status.

To undermine them, Duryodhana orchestrated a rigged game of dice, inviting the Pandavas to Hastinapur and exploiting Yudhishthira’s weakness. Through his uncle Shakuni’s deceit, he stripped the Pandavas of their kingdom, wealth, and even Draupadi, justifying his actions by claiming their success was illegitimate. His refusal to share even “five villages” with the Pandavas after their exile, despite Krishna’s plea for peace, further revealed his pride and materialistic worldview. This rationalization—devaluing the Pandavas’ virtues to mask his own inadequacy—drove him to wage the catastrophic Kurukshetra war, leading to the Kauravas’ annihilation and his own demise.

Duryodhana’s story mirrors the fox’s sour grapes. His envy blinded him to the Pandavas’ righteousness, and his prideful dismissal of their success fuelled adharmic acts, from the disrobing of Draupadi to the war itself. His downfall warns that rationalizing failure through envy can spiral into ruin, urging us to embrace humility and self-reflection.

The Bhagavad Gita’s Path to Peace.

The Bhagavad Gita offers a remedy in Chapter 2, Verse 47: “You have a right to perform your duties, but not to the fruits of your actions.” This teaching of Nishkama karma—action without attachment to outcomes—counters the flaws of the fox, jackal, and Duryodhana. Duryodhana’s obsession with outshining the Pandavas tied him to results, leading him to rationalize failure when he couldn’t surpass them. Krishna’s counsel to Arjuna, in contrast, emphasizes effort over ego, freeing us from the cycle of desire and disappointment.

By cultivating detachment, we rise above pride and rationalization, finding peace in honest action and resilience, unlike Duryodhana, whose ego invited destruction.

Embracing Humility for Growth.

These stories—the fox’s dismissal, the jackal’s scorn, Duryodhana’s envy, and the Gita’s wisdom—teach that rationalizing failure breeds stagnation, while humility fosters growth. To embody these lessons, consider these steps:

1. Acknowledge Limits: Like the fox, recognize when a goal is unattainable and seek new paths instead of dismissing it.
2. Examine Motives: Before devaluing others’ success, as Duryodhana did, ask if envy clouds your judgment.
3. Value Effort: Follow the Gita’s teaching by focusing on actions, not outcomes.
4. Learn from Setbacks: Use failures as lessons, as the jackal could have, rather than hiding behind pride.

Duryodhana’s Tragedy: A Cautionary Tale

Duryodhana’s downfall vividly illustrates the cost of rationalization. His irrational hatred for the Pandavas, driven by envy of their dharmic virtues, led him to reject wisdom from elders like Bhishma and Vidura, who urged peace. Even when he was captured by Gandharvas and rescued by Arjuna, he refused to soften his stance, his pride blinding him to gratitude or reconciliation. In contrast, Arjuna’s humility in seeking Krishna’s guidance in the Gita allowed him to align with dharma. Duryodhana’s choice of Krishna’s army over Krishna himself, driven by a materialistic focus on power, further sealed his fate, highlighting his misjudgment and lack of spiritual insight. His tragedy teaches that rejecting truth for pride invites ruin, while openness to wisdom fosters righteousness.

A Call to Wisdom

The fox, the jackal, Duryodhana, and the Gita collectively reveal that dismissing what we cannot attain is a hollow defence against failure. Duryodhana’s envy, pride, and refusal to accept the Pandavas’ rightful place led to his destruction, a stark reminder of the cost of rationalizing failure. By embracing humility, detachment, and honest reflection, we can transform setbacks into stepping stones. Let us heed these ancient tales, walking a path of wisdom and grace to avoid the bitter taste of sour grapes.

 

 

Rahu: The Shadow Planet of Desire and Transformation.

Rahu: The Shadow Planet of Desire and Transformation.

In the cosmic tapestry of Vedic Astrology, the Nau Grahas (Nine Planets) guide our destinies with their celestial influence. Among them, Rahu, the North Node of the Moon, stands out as a mysterious and potent force. Known as the "shadow planet," Rahu is not a physical body but a mathematical point with profound karmic significance.

In this instalment of our Nau Graha series, we explore Rahu’s mythology, astrological role, and transformative power, uncovering how this enigmatic planet shapes our desires, challenges, and spiritual evolution.

Who is Rahu?

Rahu is a shadow planet that embodies ambition, illusion, and the pursuit of worldly desires. Unlike the luminaries Surya (Sun) or Chandra (Moon), Rahu operates on the subtle planes of consciousness, driving us toward innovation, risk, or spiritual awakening. In Hindu mythology, Rahu’s origins are rooted in the epic Samudra Manthan (Churning of the Ocean), a tale found in the Bhagavat Puran and Vishnu Puran.

According to the story, the gods and demons churned the cosmic ocean to obtain Amrita, the nectar of immortality. When the nectar emerged, Lord Vishnu, disguised as the enchanting Mohini, distributed it among the gods. A demon named Swarbhanu, however, disguised himself as a god and drank the nectar. The Sun and Moon spotted this deception and alerted Vishnu, who severed Swarbhanu’s head with his Sudarshan Chakra. The head became Rahu, and the body became Ketu, both immortal due to the nectar. Rahu’s eternal grudge against the Sun and Moon is said to cause eclipses, symbolizing his disruptive and shadowy nature.

• Parents: Mythologically, Rahu is considered the son of Viprachitti (a demon) and Simhika, as per the Matsya Purana.
• Symbolism: Represented as the head of a dragon or serpent, Rahu signifies insatiable desires and worldly attachments.
• Deity Association: Rahu is linked to Goddess Durga, who helps channel his chaotic energy, and Lord Bhairava, who governs transformation.

 

Rahu: The Lord of Illusion and Ambition.

Rahu is the planet of Maya (illusion), driving us to chase ambitions, break conventions, or explore the unknown. His influence is both alluring and challenging, often leading to sudden opportunities or unexpected obstacles. Here’s a snapshot of Rahu’s astrological profile:

• Day: Saturday, though Rahu’s influence peaks during Rahu Kalam (a specific time period each day).
• Zodiac Signs: Rahu, according to some texts, indicate that Rahu is the co-ruler of Aquarius alongside Shani.
• Element: Air, symbolizing intellect, restlessness, and unpredictability.
• Friendly Planets: Mercury, Venus, and Saturn.
• Neutral Planets: Jupiter.
• Enemy Planets: Sun and Moon.

Rahu governs technology, foreign travel, unconventional paths, and the pursuit of fame. In modern times, his energy is evident in social media, innovation, and globalization, where the allure of success can be both empowering and deceptive.

The Story of Rahu and Lord Ganesh.

A lesser-known tale highlights Rahu’s connection to Lord Ganesh, the remover of obstacles. Once, Rahu, driven by arrogance after gaining immortality, attempted to disrupt a divine assembly. Lord Ganesh, with his wisdom and strength, subdued Rahu, teaching him humility. In gratitude, Rahu vowed to lessen his malefic effects for those who worship Ganesh or chant his mantras, such as the Ganesh Atharvashirsha. This story underscores the power of devotion to balance Rahu’s intense energy, much like Hanuman’s influence on Shani.

Names of Rahu.

Rahu is known by several names in Vedic texts, each reflecting his dynamic nature:

• Swarbhanu – The deceiver who sought nectar.
• Tama – The one associated with darkness and illusion.
• Asura Graha – The demonic planet of ambition.
• Naga – The serpent, symbolizing his serpentine form.
• Kala Sarpa – The black snake, tied to his karmic influence.

These names appear in texts like the Brihat Parashara Hora Shastra and Padma Puran, emphasizing Rahu’s role as a catalyst for change.

Rahu in Each Zodiac Sign.

Rahu’s placement in a birth chart reveals where we chase desires or face karmic lessons. Below is a brief overview of Rahu’s influence in each zodiac sign:

• Aries: Bold and ambitious, but prone to impulsiveness.
• Taurus: Craves luxury and stability, with a risk of overindulgence.
• Gemini: Intellectual and communicative, but scattered or deceptive.
• Cancer: Emotionally intense, with a pull toward unconventional family dynamics.
• Leo: Charismatic and fame-seeking, but struggles with ego.
• Virgo: Analytical and innovative, but prone to overthinking.
• Libra: Chases relationships and beauty, with a risk of obsession.
• Scorpio: Intense and transformative, but vulnerable to secrecy or betrayal.
• Sagittarius: Philosophical and adventurous, but restless in routine.
• Capricorn: Ambitious and disciplined, with a focus on unconventional careers.
• Aquarius: Visionary and humanitarian, but drawn to rebellion.
• Pisces: Spiritual and intuitive, but susceptible to escapism or delusion.

Rahu’s Dasha and Transits.

Rahu’s Maha Dasha (major planetary period) lasts 18 years and can be a rollercoaster of transformation. Depending on its placement, this period may bring sudden success, foreign opportunities, or intense challenges. For example, Rahu in the 10th house during its Dasha may propel someone to fame in an unconventional field, but with risks of scandal if not grounded.

 

Negative Effects of Rahu.

When afflicted or weak, Rahu can manifest as:

• Obsession: Overattachment to wealth, fame, or relationships.
• Confusion: Delusion, deception, or lack of clarity.
• Addictions: Inclination toward intoxicants or other vices.
• Sudden Disruptions: Unexpected losses or upheavals.
• Health Issues: Problems related to the nervous system, skin, or mysterious ailments.

Colours Associated with Rahu.

Rahu is linked to smoky grey, black, and electric blue, symbolizing mystery, transformation, and intensity. Wearing these colours during Rahu’s Dasha or transits can help channel his energy constructively.

Gems Associated with Rahu.

The primary gemstone for Rahu is Hessonite (Gomed), which enhances focus and mitigates Rahu’s malefic effects. Alternatives include:

• Agate – Promotes grounding and clarity.
• Smoky Quartz – Supports transformation and protection.
• Turquoise – Encourages spiritual growth and balance.

Gems should be worn on Saturday, preferably in a silver setting on the middle finger, after energization with Rahu mantras, such as the Rahu Beej Mantra.

Donations for Strengthening Rahu.

To pacify Rahu’s negative effects, consider donating the following on Saturdays:

• Black sesame seeds, mustard oil, or blue flowers.
• Blankets or clothing to the underprivileged.
• Support for orphanages or communities in foreign lands.

 

Conclusion.

Rahu, the shadow planet of desire and transformation, is a cosmic guide who challenges us to navigate the interplay of illusion and truth. His placement in our Patra reveals where we chase ambitions or face karmic lessons, urging us to rise above Maya with wisdom and devotion. By embracing Rahu’s teachings—through mantras, remedies, or mindful living—we can harness his energy for innovation, spiritual growth, and a purposeful life.

Stay tuned for our next Nau Graha article, where we’ll explore Ketu, Rahu’s counterpart and the planet of detachment.

 

 

Who Doh Hear Does Feel!

 Who Doh Hear Does Feel: The Cost of Ignoring Wisdom.

The Trinidadian proverb, “Who doh hear does feel,” warns that those who disregard wise counsel often face painful consequences. This timeless truth urges us to listen with humility and act with discernment to avoid unnecessary suffering.

Two powerful narratives—a classic fable and the story of Ravan’s defiance in the Ramayan—illuminate this lesson, guiding us toward openness and wisdom in our choices and relationships.

The Fable of the Frog and the Scorpion.

One day, a scorpion asked a frog to carry him across a river. The frog, remembering his parents warning about the scorpion, hesitated, saying, “But you’ll sting me.”

The scorpion replied, “Why would I do that? We’d both drown!”

Convinced, the frog agreed. But midway through the river, the scorpion stung him. As they sank, the frog gasped, “Why?!”

The scorpion simply said, “It’s in my nature.”

Despite his better judgment, the frog ignored the danger signs and paid the ultimate price.

This fable teaches that ignoring sensible warnings, even those born from instinct or experience, can lead to destruction. Listening carefully—especially when risk is involved—can save us from unnecessary pain.

Ravan’s Refusal in the Ramayan.

In the Ramayan, Ravan, the powerful king of Lanka, abducted Devi Sita, sparking a war with Lord Ram. Despite his might, Ravan received repeated counsel from those closest to him to return Sita and avoid doom, yet his pride blinded him.

• Mandodari’s Plea: Ravan’s wife, Mandodari, urged him to release Sita, warning that his obsession defied dharma and would destroy Lanka. She foresaw the wrath of Ram, a divine incarnation, but Ravan dismissed her as overly cautious, believing his invincibility was assured.
• Vibhishan’s Counsel: Ravan’s brother, Vibhishan, implored him to restore Sita to Ram, emphasizing righteousness and the inevitable triumph of good. Ravan, enraged by Vibhishan’s dissent, branded him a traitor and exiled him, ignoring the wisdom of his kin.
• Angad’s Warning: When Angad, Ram’s emissary, arrived in Lanka, he boldly advised Ravan to surrender Sita, cautioning that Ram’s army was unstoppable. Ravan scoffed at the young vanara’s audacity, refusing to heed the message delivered at his own court.
• Hanuman’s Advice: Hanuman Ji urged him to return Sita to avoid annihilation. Hanuman spoke of Ram’s mercy but also his strength. Ravan, unmoved, mocked Hanuman’s words, clinging to his arrogance.

Ravan’s refusal to listen led to his downfall. Ram’s army besieged Lanka, and Ravan fell in battle, his kingdom reduced to ashes. Had he heeded the advice of Mandodari, Vibhishan, Angad, or Hanuman, he might have spared himself and Lanka from destruction.

This story underscores that pride can deafen us to wisdom, inviting calamity. Listening to diverse voices, even when they challenge us, can avert disaster.

Learning Through Listening.

The saying “Who doh hear does feel” echoes through these stories. The frog’s misplaced trust and Ravan’s arrogance show the consequences of dismissing guidance. To live wisely, we must embrace humility and openness in our decisions and interactions. Here are practical steps to embody this lesson:

1. Hear All Perspectives: Like Ravan, consider advice from varied sources—family, friends, or even adversaries—before deciding.
2. Check Your Pride: Reflect on whether ego is blocking wisdom, as it did for the frog and Ravan.
3. Act on Sound Advice: When guidance aligns with truth, take steps to follow it, avoiding the frog’s fatal misjudgement.
4. Learn from Outcomes: If consequences strike, analyse ignored warnings to grow more receptive.

Scriptural Insight: Ravan’s Tragedy.

Ravan’s story in the Ramayan reveals the peril of rejecting wisdom. Mandodari, Vibhishan, Angad, and Hanuman each offered a chance for redemption, yet Ravan’s attachment to power and pride sealed his fate. His tragedy contrasts with Ram’s humility, showing that listening to righteous counsel aligns us with dharma and spares us from ruin.

Practical Application.

To avoid “feeling” the consequences, pledge to these practices:

• Cultivate Humility: Acknowledge that others’ insights or even your own intuition, like the frog’s inner warning, can save you from error.
• Value Diverse Voices: Seek counsel from different perspectives, as Ravan could have from Vibhishan or Hanuman.
• Pause Before Acting: Weigh advice carefully to avoid rash choices, like the frog’s misplaced trust.
• Express Gratitude: Thank those who guide you, honouring their role in your growth.

Conclusion: Wisdom Prevents Pain.

“Who doh hear does feel” is a call to listen before life’s lessons force us to feel their weight. The frog’s drowning and Ravan’s fallen kingdom remind us that wisdom is a shield against suffering. Let us heed the counsel of those who care, embrace humility, and walk a path of discernment and grace.

A Prayer from Faithful Insights to You: May you hear wisdom with an open heart, act with clarity, and find peace in avoiding unnecessary pain. Jai Shri Ram!

 

Akshaya Tritiya: The Day of Unending Merit.

Akshaya Tritiya – 29^th April: The Day of Unending Merit.

Akshaya Tritiya, also known as Akha Teej, is a profoundly auspicious and holy day for Hindu communities worldwide, celebrated on the third day of the bright half (Shukla Paksha Tritiya) of the Vaishakha month (April–May).

In Trinidad, Akshaya Tritiya will be observed on Tuesday 29^th April, 2025. Whilst offerings can be done at any time during the day, the most auspicious muhurat (timing) is from 08:01 AM to 12:03 PM, lasting 4 hours and 2 minutes.

The term Akshaya means “never diminishing” or “eternal,” signifying that actions performed on this day - be it charity, puja, havan, or new beginnings - yield everlasting merit.

This day is believed to bring good luck and success, with its spiritual potency amplified when it coincides with Rohini or Krittika Nakshatra and a Wednesday, as noted in Vedic astrology (Vishnudharmottara Puran).

For every Hindu, Akshaya Tritiya is a vibrant opportunity to connect with divine blessings, honour ancestors, and sow seeds for prosperity. Let us explore its significance, stories, and practices, rooted in scripture and tradition.

Scriptural Roots.

Akshaya Tritiya’s sanctity is deeply rooted in Hindu texts. The Skanda Puran (Vaishakha Mahatmya) declares, “Whoever performs acts of merit on the third day of the bright half of Vaishakha attains great virtue.” This underscores the day’s power to amplify punya (spiritual merit), with benefits that never diminish.

The Vishnudharmottara Puran emphasizes that fasting on Vaishakha Shukla Tritiya, particularly with Krittika Nakshatra, yields inexhaustible virtue (akshaya punya). The Vishnu Puran and Padma Puran highlight Daana (charity) during Vaishakha as especially fruitful, promising imperishable rewards.

The Mahabharat (Vana Parva, 3.12–15) narrates a key event tied to this day: Lord Krishna gifted Draupadi the Akshaya Patra, an inexhaustible vessel that ensured the Pandavas never went hungry during their exile, embodying the festival’s theme of abundance.

Tradition associates Akshaya Tritiya with the birth of Lord Parashuram, Vishnu’s sixth incarnation, celebrated as Parashuram Jayanti, though this may fall a day earlier depending on the Tritiya Tithi timing (Bhavishya Puran).

Some traditions also link the day to the incarnations of Nara-Narayan and Hayagriva, and to Sage Ved Vyasa beginning to dictate the Mahabharat to Lord Ganesh, marking a dawn of sacred knowledge.

Mythologically, Akshaya Tritiya is believed to mark the beginning of the Treta Yuga, an era of righteousness (Bhavishya Puran).

Sacred Stories.

Akshaya Tritiya is woven with inspiring tales that resonate with every Hindu:

1. The Vaishya (Merchant) Mahoday (Bhavishya Puran): Lord Krishna narrated to Yudhishthira the story of Mahoday, a truthful Vaishya who learned of Akshaya Tritiya’s greatness from sages. Inspired, he performed Tarpan with Ganga water and donated water pitchers, barley, curd-rice, and milk products to Brahmins. Despite his wife’s objections, Mahoday’s selfless charity led to his rebirth as a wealthy Kshatriya (King) in Kushawapuri, where he continued his generosity with yajnas, go daan (cow donations), and aid to the poor. His inexhaustible wealth and salvation were the fruits of observing Akshaya Tritiya, illustrating the eternal rewards of selfless acts.
2. Krishna and Sudama (Bhagavat Puran, Book 10, Chapters 80–81): Sudama, a poor Brahmin, visited Lord Krishna on this day with a humble offering of beaten rice. Krishna’s loving acceptance transformed Sudama’s modest hut into a palace, showcasing how sincere devotion on Akshaya Tritiya yields boundless rewards.
3. Pandavas and the Akshaya Patra (Mahabharat, Vana Parva, 3.12–15): During their exile, the Pandavas faced hunger. On Akshaya Tritiya, Krishna blessed Draupadi with the Akshaya Patra, ensuring endless food. This story highlights the day’s connection to divine provision.
4. Kubera’s Wealth: Tradition holds that Kubera worshipped Goddess Lakshmi on this day, receiving her blessings and becoming the “Lord of Wealth.” This tale encourages devotees to seek prosperity through devotion.

Practices for Every Hindu.

Akshaya Tritiya offers simple yet profound rituals that anyone can perform, enhanced by its astrological auspiciousness:

1. Charity (Daan):
• Offer water-filled pots, umbrellas, sandals, buttermilk, or food grains like barley, wheat, gram, curd-rice and seasonal fruits. The Garuda Puran (Preta Khanda, Chapter 10, verses ~20–30; Chapter 8, verses ~15–25) notes that such acts in Vaishakha relieve pitra dosha (ancestral faults) and yield inexhaustible merit, remaining with the giver forever.
• Charity benefits both the giver and their ancestors, ensuring lasting blessings.
2. Worship:
• Perform Lakshmi Narayan puja with devotion, as prescribed in the Vratraj, worshipping Lord Vishnu and Goddess Lakshmi together using flowers, incense, aarti, sandalwood paste, hardi and sindhoor to invoke prosperity. This should ideally be done during the muhurat (e.g., 08:01 AM to 12:03 PM on April 29, 2025, in Trinidad). In some traditions, Lord Shiva is also worshipped, especially with Udakumbha Daan, to attain Shiva Lok (Bhavishya Puran).
• Chant the Vishnu Sahasranam (1000 names of Vishnu) or read passages from the Bhagavad Gita or Mahabharat.
• Offer Pitru Tarpan with Ganga water or other sacred water to honour ancestors, strengthening familial bonds across generations.
3. Havan (Fire Ritual):
• Conduct a havan, a sacred fire ritual, to invoke divine blessings. The Vishnudharmottara Puran recommends havan with sattu (roasted gram flour) and akshata (unbroken rice) for akshaya punya. Offerings like ghee, barley, and sandalwood into the consecrated fire purify the environment and amplify the day’s auspiciousness.
4. Jaap:
• Engage in Jaap (mantra recitation) of Vishnu or Lakshmi mantras, such as “Om Namo Bhagavate Vasudevaya” or “Om Shreem Mahalakshmyai Namah.” The benefits of these practices on Akshaya Tritiya are eternal, as per Vedic tradition.
5. Buying Gold and Starting Ventures:
• Purchasing gold or silver is a popular tradition, believed to grow manifold under Lakshmi’s blessings, as gold bought on this day is thought to never diminish in value. This aligns with the festival’s theme of eternal prosperity.
• As one of three lunar days (alongside Yugadi (The Hindu New Year) and Vijay Dashami) free from malefic effects per Hindu Electional Astrology, Akshaya Tritiya is a siddha muhurat (naturally auspicious), ideal for starting businesses, marriages, investments, or education without needing an astrologer.
6. Regional Traditions:
• In North India, women fast, perform go-puja (cow worship), or plant Tulsi for family prosperity. The Badrinath temple in Uttarakhand opens on this day.
• In Maharashtra, Parashuram Jayanti is marked with Vishnu worship, while Gujaratis launch businesses.
• South Indians visit temples, chant, and buy gold, honouring Lakshmi.
• In Odisha, Lord Jagannath’s Chandan Yatra begins, and farmers sow paddy symbolically (Akhi Muthi Anukula).

Why It Matters.

Akshaya Tritiya is more than a day for gold or new beginnings - it is a spiritual gateway to align with dharma. The Bhavishya Puran and Vishnudharmottara Puran teach that actions on this day are imperishable, echoing the festival’s core: what you sow today flourishes forever. Vedic astrologers highlight its freedom from malefic effects, making it a perfect moment for auspicious acts. Whether through charity, prayer, or a new venture, every Hindu can harness this day’s eternal potential.

Conclusion.

Akshaya Tritiya, marking the dawn of the Treta Yuga and ruled by Lord Vishnu, invites us to act with devotion and purpose. As the Skanda Puran reminds us, the third day of Vaishakha’s bright half is a portal to great virtue. Light a deeya, offer a grain, perform a havan, or take a bold step forward. On this sacred day, your actions ripple into eternity.